; Equiprobabilisrn, 688; Probabilism, 701sqq. One may act without anythought of the impression the act makes on others (e. It is less than a moralvirtue, then, since it does not tranquillize the lower appetites. , that is, one mayrisk the danger of death to escape another danger that is more likelyto happen or more terrible.
ample, if theperson offended is less deserving, or the person who offends is nottaken seriously (see 2015). Sacrilegecommitted through bodily or real harm is treated by canonists under thequestions of the privileges of canon (Canon 119), forum (Canon 120),immunity (Canon 121). The common opinion today seems to be that it also suffices,and that it need be only virtual or implicit. Other persons may punish or restrain only in case of urgentnecessity (e.
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